Jagannath's Origin Part 3

Overcoming the restraints of priests and advisors, the King opened the doors to discover an unusual sight: a form of the Deity never before seen. The Lord’s form was apparently unfinished having no hands or feet, and the emperor feared he had made a great mistake in opening the doors too early. The aged sculptor had vanished.

As Indradyumna cursed his foolishness, newfound friends tried to console him. The descendant of the Sabaras said, “Whatever happens is by the Lord’s will. You acted out of love so there can be no mistake.” And the chief priest said that the Deity of Jagannatha, along with His brother, Baladeva, and sister, Subhadra, should be painted and dressed and prepared for the installation ceremony by Lord Brahma.

Indradyumna felt ashamed until Narada Muni finally revealed God’s plan. A passage in the Vedas mentions that the Lord has no hands or feet, which impersonality and atheists interpret to deny the Lord’s personal existence. So Jagannatha’s appearance proves that he is a person,unlike any other and he can still bestow blessings and accept offerings of love, even without hands and feet.

Narada Muni then described how he had seen this form before, while visiting Dwarka. At that time, the Lord’s Vrindavan pastimes were being discussed, and the Lord overheard the conversation and felt loving separation for his devotees. He went into a trance and his eyes opened wide, his feet and hands retracted into his body. Sharing in this transcendental exchange, Krishna’s sister and brother were similarly transformed.

Then, Narada Muni announced that his father, Lord Brahma, would soon arrive to install the Jagannatha Deity. Before the celebration began, Brahma gave Indradyumna divine vision to see that his new friends were, in fact, the embodied souls of his old companions Vidyapati and Vishvavasu. Thus the story of Jagannatha’s appearance ended happily, with the reunion of loving devotees to honor and serve the Lord.

After thousands of years, the Jagannatha Deity remains a source of unlimited joy to his friends and servants. And the Rathayatra procession is a time to celebrate the loving exchange between the personality of Godhead and his devotees. All those who take part in this festival and chant the Maha Mantra with Joy will receive his special blessings and help on their journey back home, back to Godhead.

 

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Jagannatha's Origin Part 2

 

The traveler described how, on the remote mountaintop of Niladri, he had seen the demigods worshipping the Lord. The King immediately requested his chief Brahmin priest, Vidyapati, to find this Deity, so that all ofAvantipura could be presented at the lotus feet of the Lord as an offering of love.

After a month’s journey without rest, Vidyapati found Mountain Niladri, where he discovered Sabaras, lowborn pig herders, camped near the holy ground. Looking beyond class distinctions married the daughter (Lalita) of the tribal chief, Vishvavasu, who had been worshipping the Lord in great secrecy. Due to his daughter’s request, Vishvavasu finally agreed to show Lord Nila Madhava to Vidyapati with a precondition that he had to reach the site blindfolded. But the Brahmin tricked his father-in-law by following the idea of his wife Lalita. He sprinkled mustard seeds along the path, which would eventually sprout and lead the emperor back to claim the Lord’s attention.

For many years Vishvavasu had served Lord Nila Madhava with simple fruits like Kanda Mula (Sweet Potatoes) and flowers. Knowing the prayers of Indradyumna, Nila Madhava spoke to Vishvavasu and revealed his intention of accepting more opulent worship according the desires of Indradyumna. Vishvavasu was devastated.

No one can predict the plan of the Lord. Sometimes he bestows special mercy on his devotees by being present before them, and sometimes that mercy is also shown through separation, which increases the longing and attachment of the devotee towards the Lord.Vishvavasu blamed Vidyapati for persuading Nila Madhava to accept Indradyumna’s worship. Accusing the Brahmin of cheating him, Vishvavasu bound Vidyapati with ropes. Vishvavasu’s daughter heard her husband’s cries for help and freed him to return to Avantipura.

Upon Vidyapati’s return, Indradyumna climbed upon his chariot and led an army to the mountain, where they located the trail of tiny mustard plants. The two struggled with the temple door and discovered that Nila Madhava had vanished.

Only Vishvavasu could be suspected of removing the Deity. In his desperation to keep the Lord he might have done anything. However, when they found the chief of the Sabaras, he was still mourning Nila Madhava’s departure. Not believing his lament they arrested Vishvavasu. Suddenly Narada Muni, a great sage, appeared and revealed what had really happened to Nila Madhava.

The Lord had withdrawn due to His own choosing, but he would reappear again in the form of Lord Jagannath to bestow benedictions upon the entire world. Whereas Nila Madhava had enjoyed the simple and intimate service of Vishvavasu, his appearance as Jagannatha would be for the benefit of everyone. First, however, Narada Muni announced that a great temple mustbe constructed. Then Lord Brahma, chief of the demigods, would receive Indradyumna on his own planet and plan for the sacred installation of Jagannatha Swami, the Lord of the Universe.

When the temple was finally completed, Narada Muni escorted Indradyumna to his father’s abode on Satya-loka. The home of Lord Brahma is inaccessible to ordinary human beings, but so great was Indradyumna’s devotion to God that even Lord Brahma was eager to meet him. LordBrahma further described how Lord Jagannatha would appear in a wooden form from a great kalpa-briksa tree, transported from the spiritual planet of Svetadvipa.

As Indradyumna returned to the earth in a space ship from Brahma’s planet, he noticed that things had changed. Though he was away for what seemed a short time, the earth had aged many years. No one recognized him in his own kingdom, and his trusted priest Vidyapati had been replaced by another.

The King remained bewildered until a mystical crow revealed how all Indradyumna’s associates had died in his absence. For the sake of worshipping the Supreme he had lost everything; family, friends, and kingdom. King Indardyumna put up the tallest monument of the world for Jagannath. It was 1,000 cubits high. Seeing the temple Brahma was immensely pleased with him. He asked him as to in what way can he (Brahma) fulfill his (Indradyumna’s) desire, since he was very much pleased with him for his spirited effort to construct the most beautiful temple for Lord Vishnu. With folded hands, Indradyumna said, “My Lord if you are really pleased with me, kindly bless me with one thing, and it is that I should be issueless and that I should be the last member of my family”. As Indradyumna was thinking that in case anybody left alive after him, he would only take pride as the owner of the temple and would not work for the society… Narayan Narayan. This teaches the world that how much high state of mind a devotee can achieve by his/her unselfish bhakti bhaba towards the Supreme Lord.

Indradyumna was searching the Lord’s form, which had to be installed in the temple, but he had not got even a single hint how to find Lord’s form. Despite this hardship, Indradyumna remained steadfast in his courage. He knew that God sometimes tests the love of his devotees by removing all other objects of affection. King Indradyumna was determined to hasten the Lord’s arrival by fasting, if necessary until death. Then Jagannath did appear, but only in a dream and the emperor was guided to a great log floating in the ocean. No ordinary tree, this giant had come uprooted from the spiritual sky, part of the same transcendental energy as the Lord’s own body. Even the might of the army could not budge it.A lowly Sabara stepped from the crowd and handled the huge trunk with ease. This amazing fellow turned out to be a descendant of Vishvavasu, and he carried the sacred log to Gundicha Temple for preparation.

The greatest craftsmen in the entire world assembled to carve the Lord’s Deity form, according to scriptural injunctions. But all their tools simply shattered to pieces. Then a mysterious old Brahmin appeared, Ananta Maharana, and he agreed to carve the Deity of the Lord. But it had to be done on his own terms: complete isolation for three weeks. Gates were locked and the beat of the chisel resounded for days. After only two weeks however, it stopped and Indradyumna worried. He thought that as the Brahmin was old so he might be struggling for the life inside.

 

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Jagannatha's Origin Part 1

Some of you may have wondered where Cafe Atma's logo comes from....... well as we are having our Festival of Chariots (Ratha Yatra) soon, the story of how the original Jagannatha deity from Puri appeared may shed a little light on the logo's origin.

recognise the one on the right??

Lord Jagannatha truly embodies an irresistible force, because he is none other than Krishna, the all-attractive Lord of the Universe. The annual procession of the Deity of Krishna in the form of Jagannatha carried on the Ratha and is one of the world’s oldest and largest festivals. Rathayatra is a celebration dating back thousands of years in India, which has spread to cities throughout the world since the late 1960′s.

The history of Lord Jagannatha is a story of devotion, the eternal love between human being and God. It tells how the prayers of a devotee caused the Lord to make his appearance in a wondrous way. Also it shows how Krishna came as the Deity Jagannath, so that he could accept loving service from all classes of human beings.

The ancient Vedic literature describes the world ruled by king Indradyumna as a tranquil place. From his capital in Avantipura, the emperor surveyed a land filled with peace and prosperity unknown in modern times. Abundance was everywhere during the enlightened age of Satya-yuga, except in the heart of the King. Indradyumna felt all vacant in the world he ruled, because he hankered for a pleasure beyond material bounds. He has a desire to see the Lord face to face.

This is a difficult feat, even for the greatest monarch in the world. The Gita states that mystics who devote their entire lives to God realization rarely achieve such a boon. Usually, the more one is involved in material pursuits, the less likely one is to make spiritual advancement. So how is it possible for a king absorbed in worldly affairs to obtain the Lord’s special mercy?

Krishna is not partial to displays of material wealth or power. They are insignificant compared to his glories. What is significant though is the love each soul may direct to the Lord. Sometimes Krishna can be conquered by a very pure love. The search begins.

One day as Indradyumna lamented that he was not able to serve God directly, a pilgrim suddenly appeared. This man revealed how he had actually seen the Lord accepting direct loving service in his deity form of Nila Madhava. God incarnates in many ways throughout the ages, and sometimes He manifests in the form of stone or wood just to please his devotees and accept their loving services.

More in a few days :)

 

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Ratha Yatra Festival ?

 

Rathayatra, the most extraordinary chariot festival that originates

in Jagannatha Puri on the east coast of India and dates back over 2,000 years.

 

The original inner meaning of Rathayatra is very beautiful.

In His time on this Earth, Krishna grew up in Vrindavana, and had

great loving friendships there with all the residents, including the

cowherd boys and girls. When Krishna grew up, He became a King and

moved away from His childhood friends.

After many years the residents of Vrindavana came to see Him. But

He seemed so different to the mischievous cowherd boy they all knew

and loved. So they kidnapped Him and tried to bring Him back to

Vrindavana on a cart. Being with Krishna like this they felt simultaneous

loving emotions of closeness and separation.

 

The Rathayatra festival is a modern expression of this pastime.

 

Ratha yatra is now celebrated in cities all over the world and has been a regular event in Cardiff for over 8 years, growing into a truly multicultural event enjoyed by people from all walks of life and faith.

This years street carnival will start outside City Hall at 12 midday where the cart and Jagannatha Deities will then proceed, accompanied by singing and dancing, along the Hayes and conclude in Bute Park (behind the castle).

Once in Bute park you can enjoy a Hare Krishna cultural festival which will include dances, plays, talks, chanting and a feast. Also in the park you can choose from an array of workshops, displays and stalls.

Ratha yatra is a truly unique family experience not to be missed.

 

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Pakora's

Because they're new to the menu and we like sharing secrets

North Indians frequently serve this luscious pakora selection at wedding feasts. It adds a festive touch to almost any occasion, from brunch to late-night supper. Unless the cauliflower flowerets are cut very small,parboil or half-steam them before deep-frying. Make certain that the pieces are thoroughly patted dry and room temperature before batter-dipping. If you are making the batter by hand, rather than in a food processor or blender, use ground coriander or fenugreek instead of the whole seeds.

Preparation time (after assembling ingredients): 10 minutes

Cooking time: 30 minutes

Ingredients

• Sifted chick pea flour (sifted before measuring) - 1 ½ cups (135 g)

• Salt - 1 ½ teaspoons (7 ml)

• Melted ghee or vegetable oil - 2 teaspoons (10 ml)

• Hot green chilies, seeded and minced - 2-4

• Piece of scraped, finely shredded or minced fresh ginger root - 1 inch (2.5 cm)

• Dry-roasted fenugreek seeds or 1 table spoon (15 ml) coriander chopped - 1 teaspoon (5 ml)

• Coarsely chopped - 2 table spoons (30 ml)

• Fresh fenugreek or coriander

• Cold water, or enough to make a medium-consistency batter - About 9 table spoons (135 ml)

• Baking powder - ¼ – ½ teaspoon (1-2 ml)

• Ghee or vegetable oil for deep-frying

• Cauliflower flowerets, 1 ½ inches (4 cm) long and ½ inch (1.5 cm) thick, parboiled or half-steamed - 25-35

 

Prearation

1. Combine the flour, salt, 2 teaspoons (10 ml) ghee or vegetable oil, chilies, ginger, fenugreek or coriander seeds, fresh herbs and 7 table spoons (105 ml) of cold water in a blender or a food processor fitted with the metal blade. Cover and process until smooth. (if you mix the batter by hand, substitute ground spices for the seeds and work with a balloon whisk until smooth). Gradually add the remaining water, or enough to make a batter the consistency of heavy cream. Cover and set aside for 10-15 minutes.

2. Again beat with an electric beater, wire whisk or your hand for 2-3 minutes to further lighten the batter. (Check the batter consistency: if it is too thin, moist foods will spatter as they fry; if it is too thick, they will not cook properly. Add flour or water as necessary). Stir in the baking powder.

3. Heat 2 ½ -3 inches (6.5-7.5 cm) of fresh ghee or vegetable oil in a karai, wok or deep-frying vessel until the temperature reaches 355 F (180 C). Dip 5 or 6 flowerets in the batter and, one at a time, carefully slip them into the hot oil. The temperature will fall but should then be maintained at between 345-355 F (173-180 C) throughout the frying. Fry until the pakoras are golden brown, turning to brown evenly. Remove with a slotted spoon and drain on paper towels. Serve immediately, or keep warm, uncovered, in a preheated 250 F (120 C) oven until all of the pakoras are fried, for up to ½ hour

Makes: 25 -35 pieces

 

By Yamuna Devi Dasi

 

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It's Good to Talk

The following is a short essay written by a monk living in London called Sutapa Prabhu.

Those who embark on the journey towards transcendence are brave indeed. They strive for purity in a world degradation, they embrace simplicity amongst rampant materialism, and they cultivate selflessness in an atmosphere charged with exploitation. Anyone who goes against the grain in such a bold way will undoubtedly be faced with temptation, doubt, ridicule and moments of weakness. Behind the high ideals and expectations of any religious or spiritual tradition, stands the relatively frail and weak aspirant. Lapses and mistakes are to be expected in the life journey of any human, and spiritualists are no exception. Scriptures are replete with accounts of spiritual aspirants who fell victim to the material appetite. Nobody likes to be a hypocrite, and a gap between the ideal and the real naturally generates feelings of frustration, guilt and regret. This is an interesting phenomenon. Without a sense of guilt or shame one will lack the impetus to improve. They generally gravitate towards a life of justification, where they comfort themselves in their compromised position and accept their weaknesses with no concrete plan to overcome them. On the other hand, an overdose of guilt becomes highly debilitating. It usually leads to depression, hopelessness and an inferiority complex where the aspirant feels powerless to improve. They often end up leading a subdued and isolated life, distancing themselves from people and situations that remind them of their shortcomings. To avoid the two unhealthy extremes of justification and hopelessness, we need to manage a healthy and balanced amount of guilt to create positive change.

How can we support those who aspire against the odds to be good and noble, but who sometimes fail? How can we transform the guilt into growth? How can we reassure individuals to stay determined and never give up? The ancient teachers stress the principle of guhyam akhyati prcchati: to openly discuss one’s challenges with a friend. Firstly, it frees one from anxiety and a sense of hypocrisy. Honesty can calm our conscience and bring an immediate feeling of relief. Secondly, one creates an opportunity to receive invaluable advice, feedback and support. Even if they offer words that we’ve heard before, it can still impact our lives in a significant way. Thirdly, and arguably most importantly, there is a divine recognition and witness to this exchange. Humbly admitting one’s shortcomings is a demonstration of a genuine and sincere desire to improve. That exhibition of humility is rewarded with great inner strength and resolve. Through honest exchange, one can face their challenges and emerge with greater enthusiasm and maturity to continue on. It’s good to talk.

 

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The Perfect Escape

Searching, the whole world seems to be searching for an answer. We try drugs, drink, music, sex, sport, nationalism, altruism or many other ism's, so many ism's. The plain fact of the matter is that no matter how much time, effort and money we apply to creating our identity, aligning our id to a transitory fellowship, be it team, familial, country or intellectual, we can not escape the gnawing voice that calls louder and louder the longer our temporal alliance goes on......." I am not satisfied, I want more, there must be more, there must be more, there must be? "

So we plough on deeper and deeper into our chosen escape only to find that it takes more and more from us until we eventually become numb, worn and battered by the material experiences of our so called modern life. Our expectations lower, but the yearning is still there, looking for the perfect escape. Calling from deep within the heart, searching still, always searching.

 

Convinced by an unimaginable cycle of births and deaths we search for the satisfaction of the soul in the material. The dichotomy of our existence, a brazen hint to the reason we do not feel a lasting pleasure from the temporary. Could it be that we have been searching in the wrong place all this time!!

 

The logic of the Bhagavad Gita as it is by A. C. Bhaktivedanta Swami Prabhupada points out the very simple and obvious nature of our problems........ As purely spiritual beings, eternal and full of bliss how can we possibly expect to be satisfied by the dualities of the temporary, material existence? The Bhagavad Gita goes on to explain that only when we start to search inwardly, not towards the material but toward the path of self realisation, can we truly begin to find satisfaction. Acting again on the platform of the soul rather than from the misconception that we are this material body. After all this illusory construct has served us ill so far. Time for a change, time for a revolution in consciousness. Time for the perfect escape.

 

Urban Meditation: The Perfect Escape.

@ Cafe Atma

Wednesday 13th March

6.30pm - 8pm

£5 inc meal

 

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